African Lifestyles.
This entry, will in all, attempt to define, what does stand for in all again, and for African Religious Lifestyles that is. That in all again, those in Africa today, are simply said in all perhaps, to simply 'not be of an understanding of themselves' in all, and as with regards in all even, and to speak of Apathy, or speak even and of Media in Africa today in all, and as generally presenting Africans, and as said whiners, complainers or speak even of blame in itself too that is.
In all, the above does speak in all perhaps, Apathy that is, and of the belief that, Human life is at the very least regulated in all, and by what some do term 'Social forces', but with it all even said to lead and to speak of the 'forces of Nature' too (and as said elemental in all), and as strongly even influencing Human behaviour that is, but that in all ways even, African Apathy, and as believed in all even by some, and to arise and in speak of African Heritage, Artifacts and society too, and as in all ways even speaking of Ancestral Lineages in the very least that is. That in all, African Identity and in the past, best said grounded in all and in speak of ones Ancestors, does see it all manifest Physically, and in speak of Heritage, Artifacts and society too, and with African Apathy in all, now said to speak and of Africans, and as truly failing to define themselves, and in a Historical manner too, and that does speak in all, and of African (notions of) Honour, Loyalty and Respect, and as said in all again, and to truly speak in all, and of just how many an African, does perceive their Modern World, and alongside speak in all even, and of Traditional African Heritage, Artifacts/Artefacts and society too.
In all, while Honour, Loyalty and Respect, and in many another Culture and to be seen/found outside Africa in all, is said in all even and to speak and not only of what it does mean to be accepted as Human in all, but speak in all even of Heritage, Artifacts and society too, but is in many a way in all even believed, and to speak too in all, and of what the Swahili do call/term Mali (Proverbial Wealth), Akiba (Proverbial Wisdom), or even Riziki (Proverbial 'Store'/ Necessities), but that in all ways even, African Cultures and in speak too of those said Egyptian, have always defined Honour, Loyalty and Respect, and in speak of the Egun, the Egungun, and speak even of Egbe in itself too that is [and with all three said known Yoruba terms in all]. In all again, it is to be said here that, the Swahili in all, are not actually an African people and as most do in all know perhaps, and as they in all do not define Honour, Loyalty and Respect, and in an African/Egyptian manner that is.
In having said the above, is to now in all even speak of African perspectives of Taboo in all, and in the Modern World we live in, and as said in all now redefined, and by many an African Scholar too, and in speak of defining/perceiving Honour, Loyalty and Respect, and from the very perspective of Local, Regional or National Identities too, and as versus speak in all, and of Ancestral Lineages that is [and further speak too and of Nigeria and as said Africa's most prominent Country in all, and from a Sub-Saharan African Perspective in the very least that is].
In having said the above, is to in many a way too, speak and of the very manner and by which, Africans in all, do perceive the 'World at large' that is [and as helping in all again, define the very manner and by which Africans, do in all perceive Taboo, and as said Modern too that is]. That it all perhaps, does speak of Modern African Political Leadership, and as coming in all again, and to define the very manner by which Africans do perceive Taboo and as said Modern, and as with regards to speak and of Modern African Political Leadership, and as very much defining the very manner by which Africans do view their 'World at large' so to speak (or speak even of Worldviews that is), and as compared to speak of Traditional African Leadership, and who/whom in all many do believe, to hold no views of the 'World at large', and in speak of Worldviews too that is [and as with it all even going along, and with speak of Modern African Development in all truly].
In all, what we are trying to say here is that, there are those who do often believe Africa, has had (or will have), an Illustrious History to it, but as with they in all even often simply said Afrocentrics that is. To understand this view and which some do in all call Afrocentric, and speak too of Taboo now and as perceived Societal that is, is to in all even now revert and to Egyptian History, and in speak of the famed City of Alexandria that is. That Alexandria, said historically one of the more or most famed of Cities, does speak in all, and it as housing Artifacts, Heritage and even society too, very much African, and in speak too of Sub-Saharan African Identity that is. In all though, Africa, and as said in all an interest and to many an Ethnographer (and those said too, of the Robert Farris Thompson fame so to speak), does in all even speak of society in Alexandria Egypt, now making its way out of Egypt, and in speak of African/Egyptian Myth too, and as with it all even coming to define that is, society, and in many another part of the World, and in speak too of Ancient Britain, Scotland, Barcelona/Spain, Rome/Italy, Macedonian Greece, Jerusalem/Israel and speak too of old Boston in America too that is.
The very world though, and of African society has very much come to decline, and as Africans in all, are now said to suffer, and from many a difficulty or simply said 'ailing' too perhaps, and in speak of the attempt to truly define Honour, Loyalty and Respect, and as said in all even referring, and to the History of Slavery and Colonialism, and in Africa too that is [that in all, it is believed that it is Africa, and that does suffer the most, and in speak of Slavery, and not African slaves either, and as Negritude in all (Link) is believed said even an African Philosophy in all and as arising after Slavery that is, and as versus speak of Black Resistance Movements (Link), and which in all even do speak of the African-American Experience, and as versus those said 'Black' too, and speak too of the Black Experience that is, and which in all does deal with speak of Segregation in itself actually (Link)].
In all though, African society in all, and as in speaking of attempting to define African perspectives of Taboo, and in a World today, not truly defined and by speak of Institutions either, but speak in all again, and of Media, Sentiment and Consciousness too, does in all even now speak only perhaps, and of African 'Prayer Houses' so to speak, as truly said the only avenue in all, and by which African Apathy, and to life too, and as said speaking in all even of Ancestral Lineages, can be dealt with, and in speak furtherly of defining Taboo, and as said Societal in all, or speak even and of the defining of society in itself too, and as the African 'Prayer House' in all, is best said acquainted, and in Potential too, and with speak too perhaps here in all, and of the very History, Italian, and of the rise and fall of the House of Medici that is, and alongside speak even of Florentine Italian society that is.
