African Theology.
What in all, can an African Theology, and as going along in all again and with speak of Strategic/Tactical Intelligence, be said, to be truly all about? It in all then, can be said and to very much even speak of the Supernatural that is.
That the Natural in all, is even said to speak of our said Real World that is, Physical too, and such that, speak of the Natural in this regards, and as with regards to speak of Africa too, is now said to speak, and of Africa, and as not in all said filled with problems actually, but one said in all, rather problematic in its ways/manners that is. Problematic in that, the most simplest of tasks, appear to take rather long lengths of Time in itself, or speak in all even, and of their being perceived and from a repetitive nature too, and which does in all even speak of lots of Energy expended that is.
It is here then, that the Supernatural and as said believed real, does come into play, and in speak of an African Psychology, now even said Evolutionary in its ways that is, and that does speak of Africans in all, and as truly tired out, and by the Problematic too, and such that, the Supernatural in all and as envisioned by one, and in speak of Fatigue too for instance, now does speak even and of an Africa, and without the Problematic to it, but with many a Problem still very much to be seen, but Problems too, and that do speak in all, and of how we do define the following: spent Time, wasted Time, borrowed Time, lost Time, made Time etc.
In all, the Supernatural, and as helping one truly envision Time, and as said Planar, in that, it does speak of the perceiving of Time, and from speak only, and of References/Referencing that is [and a way/manner of keeping Time, and as with it even said a general/common Consciousness too in all, and that can in all truly help bring change to Africa, and in the very form of speak of Direction (best taken) that is].