African Emancipation

African Emancipation.

When one does speak of Emancipation in all, one is in many a way taking a view of life and that does speak in all even and of Consciousness in itself too (and speak even and of the 'freeing of ones mind' for instance), and as with regards to many a Religious, Social, Economic or Political issue/matter that is, and as having in all again and to do and with speak of Sexuality, Money, Love, Power, Status, History, Potential etc. In all, when one does think of Africa today and in speak of Emancipation too, one then is best advised perhaps, and in grounding it all and in speak of the History of Martinique and as said African too, and as versus speak in all again, and of (African) Civil Rights Movements in all, or speak even and of Influence and as arising with Islam too perhaps, and as said helping in all again, many an African, simply learn how to view/think in all, and of Emancipation in itself that is [and all this too, and as viewed in all even and from very much a Theoretical perspective and that does speak even of an African Education too, and as versus speak of it all and as perceived in all even and from speak of Communications, and as said Diplomatic too that is].

African Semiotics

African Semiotics.

This entry, can be said to do, and with speak and of what does constitute and for said African Inferiority that is. That Africa in all, is often basically presented, and as said lagging or truly backward too, and as with it all even often said, and to speak of African History, and as presented and from speak of African Heritages, African Artifacts and even speak of African societies that is [and as with they all even basically perceived and in speak of African Religion and as said Vodoun too, and as perceived in all, and as said inferior to all other Religions on Earth that is].

In all though, in speaking of African Semiotics, or speak too, and of African perceptions/beliefs of Survival in itself, and as Said Evolutionary too, and as going along in all, and with speak of Modernity in itself (and further speak here even and of the term Supremacy in itself that is), one cannot then help but ponder in all, what does constitute for African Semiotics, and in speak of African races, African genes and even African blood too that is.

That speak of the African races, does in all even speak of associating them in all, and with speak of Slavery and Colonialism too, but that in all again, speak too, and of the African races, and as said consisting in all, and of the Hebrews/Nazarites/'Scholar' that is, and further speak too and of the so termed hidden/secret Bloodline of Jesus for instance [and of the Freemasons Rite too that is].

In speaking though, and of African genes, is to in all even perhaps, associate it all and in certain circles too, and with speak of African Sexuality in all, but speak truly in all again, and of African Humour and Sensuality that is, but that in all ways even, the viewing of Africans interestingly enough and from this perspective, speaking in all even and Historically too, and of what some could term African Dominance that is [and as in perhaps telling one here that, this manner of looking at Africans, is often deemed controversial, and in speak too and of what does constitute for African Wealth, and as with it not only said Templar for instance, but further speak here in all again and of the greatest of Friendships that is, but that in all ways even, the telling here perhaps, that, Names and such as Robert, Philip or even Gregory too, and as found/seen outside Africa in all, do in all even speak of African genes, and the History of 'Africans' outside Africa too that is; meaning in all that, such folks, don't in all readily Identify with Africa that is, and are often termed Moor or Ethiope for instance].

In speaking though of African blood, is to in all ways even now associate Africans that is, and with Egyptian Civilization in itself too, and further speak too and of Africans and as said differing in Intelligence in all, but with they all even perceived to be of 'one blood' that is, and 'one blood' too, and that does speak even and of the African Poet that is.

Sabotage

Sabotage.

This entry, will purport in all, and to those in all again said followers perhaps, and of this very Blog too, and to in all again, speak and of just how in all, one does perceive History that is. That History in all, does speak even and of simply how in all, most of us, are said Shaped, Conditioned or Molded too, but that in all ways even, and surprisingly too, there are those in Africa and who do in all never do think of their selves in all again, and their lives too, and from the very perspective of Sabotage (and speak too of self-sabotage too for instance).

In all, what is been said here is that, that it all does speak even and of the viewing of History and from the very perspective of Dignity in itself that is, and Dignity too, and as said defined and in speak of Timidity and Selfishness too that is. That in all again, it does even speak and of who or whom one is, and with Defeatist mentalities, and very belief that, Dignity, and as said African too, does in all even speak and of just whom or who one is, and with Sabotage in itself that is.

Primitive Religions

Primitive Religions.

When one does refer, and to speak of Primitive Religions, one in many a way is often faced with feelings of amusement, laughter, mockery, seriousness, puzzlement etc. In all, Primitive Religions, do it is believed, deal in all, and with one simple term that is: Doubt.

“Humanity takes itself too seriously. It is the world's original sin. If the cave-man had known how to laugh, History would have been different.” 

 ― Oscar Wilde, The Picture of Dorian Gray

The reason though and why Primitive Religions, and as versus those said Theistic for instance, are believed said to be of importance, is because, they are truly believed in all even, to have played a Fundamental role, and in the rise of Civilization just about everywhere. For it is via Primitive Religion, and not that said Theistic either, that Humans in all, are now even said separate from other 'Animals', in that, Humans in all now, and via speak of Primitive Religions too, do in all even develop, the so called Medical Tradition for instance.

While Theistic Religion might be said and to deal with speak of the said and unknown to many too perhaps, existence of God (and as believed said realized for instance, and in speak of Mysticism too), Primitive Religion has been known and to focus in all, and in speak of Dogma in itself that is. For it is via Primitive Religion, and by which Europe for instance is born by, and as Europe in all, does tend to differ from many a place in the World, and as European History too, is believed said to truly evolve and via speak of Primitive Religion that is [Link].

In all, and in helping one understand Dogma, and as said Human too, and as precipitating in all, the very rise of the Medical Tradition, is to perhaps present differing 'kinds'/'systems' in all, and of Primitive Religion, and which in all were believed said instrumental, and in the rise of Egyptian Civilization that is.

The first of these does speak in all, and of African Crosses (and with the most famous of these said the Ankh too perhaps), but that speak of African Crosses in Egypt in all, does in all even speak of one and as said truly Innocent in their ways that is in that, Religion now and as associated with African Crosses in Egypt, does see one engage in practises in all, and that do call for the inducing of Dream States, and such that, one is in all said an endless Dreamer, and as with regards to speak of what could be (and in speak of this very moment too), and such that, Europe in all, is believed said born even, and in speak of Celtic Crosses too, and in the attempt to in all create a worthy moment, experience or occasion too perhaps, and at any given place too, and such that, European History is now said even to truly evolve primarily, and in speak of Friendships that is [Link].

The second of these Primitive Religions, and as now even said Greek (but not truly Cretan), does in all even go along and with speak of (Archaeological) Bowls for instance, but that in all ways even, Primitive Religion too, complicated to understand, and as it does in all even now speak, and of the said Magical 'properties' in all, and of Water that is.

The third of these, now does find or see, Humans in Egypt in all, congregating in many a room, and in Egypt too, and to simply learn how to Chant, Evoke or Invoke many a said ancient Memory for instance, but that in all ways even, it did at the very least give birth to the Cult of Amun, and the chanting of 'Oriki' for instance and as associated with Obelisks too, but Religion too, and that does now find its ways and into Italy, and in many a way in all, does see to it the very rise too perhaps and of the Vatican, and as said an Independent Structure from the rest of Italy, and in an Italy now said truly filled with many a Seducer/Magician, and as said simply out to kill that is [Link].

The fourth of these though, Primitive Religion that is, is believed said truly African [and from an Egyptian Context that is]. It in all, is believed said Primitive Religion and that does speak of Fire and Fire Rituals too, but that in all ways even, it in all is said to speak of what some do term Altered States of Consciousness, and as with it in all even said to speak and of just whom or who in all, we are, and with Awe, Surprise, Amazement, Shock etc. In all, in helping one understand Primitive Religion and as often associated with Fire, is to in all ways even speak of the Hobbit and the Lord of the Rings by Tolkien that is [Link].

The reason though, why all this is believed important and for those in Africa is that, it first in all does even refer and to what some do term an Universal Consciousness, but that as said simply above, Primitive Religion has been Instrumental in all, and in the rise of Civilization, and in speak for instance and of the invention in all, and of Gunpowder too, and which in all even is 'invented', and in Cretan Greece, and not China either [and with Crete in all, or speak too of the Greek Isles, very much even said home and to Religion, and in the form of Dogma that is].

African Institutions

African Institutions.

What in all, can be said to be the best of examples of African Institution, and a way from that which is said in all Egyptian, and that does speak in all and of Pharaoh that is? It in all is believed said something truly difficult to answer, and all this too, and as said even, and as with regards to speak of our defining Turmoil or Pain that is.

That in all again, what is been said here is that, African Institutions, do truly vary in all, and in speak of Local and Regional Identities, but that in all ways even, Institution, African, and as coinciding in all and with speak of the contents of this Blog, does in all even speak of the Congo too, and as Institution in the Congo, and as seen/found Historically (and speak too of the Kongo Kingdom that is), can be said and to speak of Morbidity/'Anguish' and Torment/'Laughter', or speak truly even, and of what some in African Religion do in all term 'Elenini' that is.

In all, the above said, and in helping one simply learn to define African Institution, and as with it all even perceived and from speak of Nationalist Identity, and as best said today perhaps, and to speak of defining Africans, and in speak of Drives, Appetites and Urges too that is.

Parentage

Parentage.

Does a common African Ancestor exist? Can it be said, that all Africans, are of a Common Parentage? This can be ascertained to be the truth, and in speak of defining African Blood in itself, and in speak of Africa's Storytelling Tradition that is [and as with it even said Egyptian too].

** do note though, the Swahili peoples of Kenya/Africa, do in all even have differing Storytelling Traditions, and that do in all even speak of their being Swahili, Omani, and even a Seafaring people that is.

The Kill

The Kill.

When one does speak of the Kill, one is in many a way too, not speaking in all again, and of Death that is. For Death, is often said a Transformational experience and one in all, one might very wish to experience, and as it does in all even speak and of just whom or who in all again, one is, and with Restriction and Inhibitions too, but that in all ways even, it does speak and of one and as said having a difficulty in all, and in 'simply letting go', and of many a thing for instance, and inorder to have life in all perhaps, truly open one up, and to many a differing experience that is [and as with they even believed said, life's experiences that is, truly infinite their ways actually].

The Kill on the otherhand, does in all even speak and of just whom or who in all, we are, and when one does speak of Awakenings, Expectations and even Wishful thinking. That the Kill, does in all even now, speak and of society and life in all, and as truly defined and in speak of Survival in itself that is. That the Kill, does now speak and of life today, and as said going along in all truly, and with speak of Public life too, such that, Public life today (and as versus that said truly Private for instance), is in all ways even said defined truly, and by the Kill, and not by Death in itself either that is.

In all, speak and of Survival and as speaking of the Kill, and as said even truly defining life and if not Public life in itself, and today that is, does speak even and of the glorifying of many a Public figure for instance, and as said exempt in all, and from the Kill too perhaps, or speak in all again, and of our defining ourselves and in speak of Awakenings, Expectations and Wishful thinking too, and in our defining  Contamination, Pollution and Defilement that is, or speak in all again perhaps, and as in telling one that, the defining of Public life, and as said even, the primary way/manner of existence, and as versus speak of the Private (and which was common in Traditional Africa too), is said rather difficult and if not troubling in its ways, and has historically in all, been often said associated truly, and with speak of 'the Dead' that is [or speak even and of those, believed to have suffered in one manner or another, and for us all actually].